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Of Gates & Fruits – SOTM Series (14)

Sunday, February 21st, 2010

Previous Post – What Kind Of Christian Are You?

Part 1 – Setting the Stage

Part 2 – Beatitudes (1)

Part 3 – Beatitudes (2)

Part 4 – Salt & Light/Law

Part 5 – Murder/Adultery/Divorce

Part 6 – Oaths, Eyes & Enemies

Part 7 – Hiding In Plain Sight

Part 8 – The Lord’s Prayer (1)

Part 9 – The Lord’s Prayer (2)

Part 10 – Fasting

Part 11 – Don’t Worry, Be Righteous

Part 12 – Judging Others

Part 13 – Ask, Seek, Knock

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.” Matthew 7:13,14

Once again, Jesus is pointing out to His listeners that follow Him is a singular choice- you either follow or you do not.  There is no third (or any other) option.  There is one Master and one path of obedience.  But what is this path?  Is the narrow path about doctrine?  Is it about developing an idealistic life ethic?  Of course these aspects are present, but this is not what Jesus is primarily calling us to.  He calls us to an uncompromising fidelity of love.  It is the single-minded faithfulness of a lover.

It many ways, a straight and narrow path is the easiest kind of path to follow.  The way is clear and direct.  Conversely, a wide and meandering path can leave much room for error.  It reminds me of the men who were canoeing down the southern end of the Mississippi River during flood season.  They were sure they were following the flow of the river until the floated past a mailbox and a stop sign.  The path had spilled so wide that it had not clear direction at all.

The straight and narrow is not difficult because it offers an impossible ethic to live out (for Jesus constantly leaves room for grace in the face of mistakes), but rather it is difficult because of what it costs.  Have you ever stood on the high board of the high dive at an Olympic sized pool?  Jumping off that height is simple- you just take the step.  Yet for most of us, we are crippled by uncertainty, fear and anxiety.  It is reminiscent of G.K. Chesterton’s words: “Christianity has not been tried and found wanting.  It has been found difficult and left untried”.  This is so because the narrow gate is the gate of the Cross of Christ, where everything is left behind and we embrace death in order to find resurrection life.

“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thorn bushes, or figs from thistles? Likewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them.” Matthew 7:15-20

Jesus makes it clear that, as we seek to follow Him in obedience to how He calls us to live, there will be those who will seek to mislead us.  Unlike the cartoonish villains of pop culture, these false teachers will appear to one of us.  While their appearance will be that of a fellow believer of Christ, their hearts will have the intentions of a wolf.  Again, in this Jesus is reminding us that it is the heart that is the source of our character.

However, He also reaffirms that out of the heart our real natures will be made evident in our lives.  Just like a tree can be known by the nature of fruit it produces, so too does the fruit of our lives give evidence of what kind of person we are.  Fruit is the outward product of the inward nature.  But what are these fruit?  What are we to look for?  In the Sermon on the Mount we learn what such fruit is, especially in the Beatitudes.  In Matthew 12:32-34, we learn that our words are the fruit borne of our hearts.  In John 15, Jesus makes it clear that good fruit that is born from Christ within us will be characterized by sacrificial and selfless love.  Later, in Galatians, Paul describes the fruit of the Spirit- love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.

All of these things together represent the fruit that we should look for in peoples lives.  However, like fruit that takes time to grow and come into maturity, we must not too quickly rush to judge people (remember this?), allowing instead for their fruit mature and become evident.  Jesus is not giving us license to become heresy-hunter or truth-police.  We must be careful and vigilant, but also patient and humble.  Only God can truly judge.

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’” Matthew 7:21-23

In these words, Jesus is again call us into the tension between right belief and right action.  He puts neither orthodoxy nor orthopraxy ahead of the other, but makes it clear that true obedience to Him will be reflect in both.  However, even when we believe right doctrine and live righteous lives, this is not enough.  Yes, we must confess with our mouths and believe in our hearts, but this is not suggesting allegiance to a moral, ethical or religious system, but rather to devotion to the very real God- Father, Son and Spirit.  God must know us, be in real, active and dynamic relationship with us.  He is a very present God who will not be satisfied by the most fervent devotion to His ideals.  He wants us to love and worship Him.

Of course, this will produce belief and righteous living.  However, Jesus makes it explicitly clear in the equivalent verses in Luke: “Why do you call me, ‘Lord, Lord,’ and do not do what I say?” (Luke 6:46).  We must do what He says.  True belief- like truth- is fully manifested when it is incarnated.  Jesus is that incarnation and, as His Body, we are to be incarnational expressions of our beliefs.  We are not saved by our works, but faith without works is no faith at all.

This devotion must touch every part of our lives, both public and private.  No time or place is exempt from this radical call to absolute obedience.  It is the one path, the one gate, the one and only way.  It is Jesus Christ.

Tags: Jesus, Missional, sermon on the mount
Posted in Community, Missional, church | 4 Comments »

Inherit The Earth – Scott Bessenecker interview

Tuesday, February 16th, 2010

Previous Post – Ask, Seek & Knock – SOTM Series (13)

Three years ago I picked up a copy of a book called “The New Friars: The Emerging Movement Serving the World’s Poor” by Scott Bessenecker (IVPress).  As I was at the beginning of my own Franciscan journey, I was immediately taken with this challenging book.  It also resonated with me because Scott recognized my own organization, Youth With A Mission (YWAM) as one where such “new friars” have emerged, an acknowledgment few others in the missional conversation have noted.

Since then Scott has become a friend, having even stayed with us in our community.  His new book, “How To Inherit The Earth: Submitting Ourselves to a Servant Savior” (IVPress), again captured my attention at a time where I am preaching/writing about the Sermon on the Mount.  It is an unlikely, yet desperately needed call to a new kind of “leadership”, one characterized by the downward mobility of our servant King, Jesus.  Here is a quick blurb:

Ambition isn’t bad; it just does bad things.  In a culture that too often prizes leadership uncritically and unreflectively, a faith that calls us to take up crosses, lay down lives and otherwise submit ourselves to something outside ourselves simply sounds like a bad idea. Nevertheless, this is the faith that we find Jesus talking about.  Scott Bessenecker has learned from new friar communities, from the history of Christianity and from the mouth of Jesus that there’s something wonderfully subversive about saying no to ourselves every now and then, something that could even change the world.

This is a message that needs to reach all Christians, especially the emerging young leaders who are in a place to shape the nature of their own service to God and others for the future.  I had a chance to chat with Scott about the book and other exciting things he is involved in.  Enjoy!

____________

Jamie Arpin-Ricci: What first inspired you to tackle the concept of meekness, submission & service?

Scott Bessenecker: I think it was probably receiving the umpteenth invitation to some sort of Christian-spawned, “Leadership Summit” that pushed me over the edge. Why all this obsession with leadership, I wondered? Then I started comparing the inverse proportionality of leadership language in our Christian bookstores to the leadership language in our Gospels (“follow” language is used 4 to 1 over “lead” language). I could not very easily find in church training events and books the kind of energetic call to obscurity, death, and invisible service which seems so central to the life and ministry of Christ. It is there, to be sure, but much harder to find than events that celebrate leadership. I suppose I could have created a competing event to a Leadership Summit (like a Servanthood Trough) but I didn’t think anyone would attend an event where children, homeless persons and no-name-type speakers were on the brochure, so I decided to write a book instead. We love to indulge the celebrity cult when we hold our events, spotlighting successful people where success is defined by someone’s ability to “bigger” something rather than by the death of a mustard seed which results in quiet transformation (and if this book sells big no doubt I’ll be invited to speak at a leadership summit! Do I accept such an invite?)

JAR: Through the process of writing, how did the book changed from when you first conceived of the idea for this book?

SB: When I started I wanted to call the book Leadership Schmeadership. But as it came together it seemed less and less like an anti-book … that is, a book based upon something to be against. Besides, the utilization of power by humans through leadership and governance is a beautiful thing because every kind of authority that we can exercise was created by and for Christ (Col. 1:16). I discovered in the process of writing that I wasn’t so much against leadership as I was for meekness, submission, obedience, servanthood and following. In the end, I’m afraid I’ve actually written one more leadership book for our shelves quite by accident. Hopefully, however, it will be received more as a celebration of meekness than another take on leadership.

JAR: Why do you think this book is important right now?  What’s at stake?

SB: I think the western emphasis on individualism, consumerism and capitalism have taken hold of certain corners of the church, shaping her understanding of what the kingdom of God looks like and defining the modus operandi of churches and believers. A kingdom where gaining the world forfeits your soul is not compatible with one which thinks that’s a fair trade. How can a system that suppresses wages and inflates prices, usually resulting in more power to the powerful, be grafted into a kingdom where children and slaves are held up as those to emulate? Where in the western church is the call for a dogged pursuit of such absolute dependence on God that we freely spin our resources out to the thirsty places and people of the earth to the point of devastating our bigger barns? Where do we genuinely offer submission to one another out of reverence for Christ without complaint? How are children really becoming the examples for the church that Jesus suggested they should be? After all, if we cannot even enter the kingdom without become like kids how do we expect to build such a kingdom without actively thinking about and practicing child-likeness? If the meek are to inherit the earth, I simply feel we’re not getting very rigorous training in meekness.

JAR: Who do most hope will read this book?  Why?

SB: My teenage kids! So they begin obeying me (just kidding … sorta). In some ways I wrote it as an act of worship without too much thought about readership. But as someone who works everyday with North American college students my hope is that those who have been raised in a church culture of independence and self-absorption and who will find themselves in positions of power will begin a new western church trend of humility. Wouldn’t it be awesome if the western church became known for its meekness, service, obedience and submission.

JAR: Outside of Scripture, whose example (or which books) have most influenced you on this topic?

SB: There are people who have inspired me some of whom have written books – Henri Nouwen and Mother Teresa for instance – and there are mission agencies that represent a kind of new wineskin sending men and women to live among the poor. There is also some good stuff coming out from Frank Viola about ways in which we have uncritically adopted ways of doing church which need to be re-thought. But about the time I was working on the third draft of this book Chris Heuertz came out with his book Simple Spirituality (IVPress). So much of what Chris says in that book resonates with me and with what I try to convey in How to Inherit the Earth.

JAR: Your previous book, “The New Friars”, was (and is) hugely impacting for many people, myself included.  I hear there is a follow up book in the works.  Tell us about it.

SB: There are about a dozen of us who have now completed the second draft of a book which will be called Living Mission: The Vision and Voices of New Friars. In it we explore five signs of this new wineskin which is calling men and women to follow Jesus in standing with the poor, or is helping those born into slum communities to remain in those neighborhoods with Christ, so that together, with our friends and neighbors who are poor, we might see the kingdom of God come more fully to challenging places. Those signs are Incarnational, Missional, Marginal, Devotional and Communal.

JAR: Tell us something unique about yourself that we would otherwise not know if you didn’t tell us.

SB: I live in Wisconsin yet hate milk (though I make up for it in my love of cottage cheese – go figure). I am great at wasting time with an addicting game called Bubble Spinner which I learned from you, Jamie, though I doubt very much that you have exceeded my high score of over 17,000*. I am a recovering Star Trek: Next Generation fanatic. And I don’t smoke but have an international cigarette collection with more than 100 packs from more than 50 countries.

JAR: Thanks Scott.

(*Jamie has achieved close to 30,000 on Bubble Spinner, but his co-worker Michelle hold the current record.)

Tags: Books, Missional, sermon on the mount
Posted in Books, Justice, Leadership, Missional | 1 Comment »

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