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Prayers For Living Into God’s World

Wednesday, August 11th, 2010

Previous Post – Doing Justice & Missional Formation

After years of doing spiritual & missional formation with college age Christians, one of the trends that stands out is the struggle many have with communal prayer.  While I still affirm times of open group prayer, I have also noticed that many struggle with performing their prayers, while others remained silent for lack of “inspiration” or because they felt their prayers inadequate compared to the more eloquent prayers.  These and other reasons contributed to a difficult challenge in our community.

It was while we were exploring these challenges a few years ago that Christine Sine contacted me about reading an early draft of her new book “Light for the Journey: Morning & Evening Prayers for Living into God’s World”.  This collection of morning & evening prayers, laid out to cover a full week, take us through different emphases of faith in reflective and creative ways.  With her permission, we adapted the prayers for use in our community as an experiment.  Since then, they have become a fixed part of our community life, as well as for many of our personal times of private prayer.  It was and is a real gift to us.

I was excited to learn that “Light for the Journey” is now available for order through Mustard Seed Associates.  I highly recommend this resource to you and to your communities.  Born out of their own life in share community, the tested authenticity of the material is clear throughout.  Christine briefly explains each theme (from the introduction):

Sunday’s theme begins the week with the celebration of Sabbath and anticipation of God’s eternal shalom world. We rejoice in this vision of wholeness and abundance which will one day be completely fulfilled in Christ.

On Monday we focus on our restored relationship to God our Creator and the call to be stewards of God’s creation. The gospel always comes to us in the midst of the created world, which was made through Jesus Christ and is being recreated through him.

On Tuesday our focus shifts to Christ our Savior and what it means to carry his incarnational presence into our world. As Christ’s followers, we are called to live out the claims of the gospel.

Wednesday focuses on the in-dwelling Holy Spirit who equips us with the gifts and abilities to carry out the gospel call as God’s servants and proclaimers of God’s resurrection- created world.

On Thursday our reflections turn towards community and what it means to be part of God’s eternal family from every tribe and nation, rich and poor, male and female.

Friday reflects on the Cross and the wholeness achieved through repentance, forgiveness, and reconciliation.

We conclude the week on Saturday with a focus on the kingdom of God and the clouds of witnesses who have gone before us.

Phyllis Tickle, author of “The Great Emergence”, had this to say about the book:

“In the history of Christian formation literature, it has consistently been the small volume that has conveyed the greatest worth. That principle nowhere holds more true than it does here. Like the light which its title references, this manual, in its succinctness, travels broadly and illumines perfectly. Presenting both assigned prayers for each day of the week and also rich instruction in how the Christian forms a life of prayer, Sine speaks to us gently, but authoritatively. There is, in all of this, a kind of poignancy as well. We understand that Sine is writing to us not about some theory, but out of experience and about the sure knowledge of a life of prayer fully lived. Like every wise Christian teacher before her, Christine Sine understands—and persuades us—that it is in community that Christians pray most formatively and in community that we must seek to pray.”

Head over to Mustard Seed Associates and order a copy (or 10!) today.  It is well worth it.

Tags: Books, Missional, prayer
Posted in Books, Community, prayer | 1 Comment »

Christ, the Other & Anne Rice

Friday, July 30th, 2010

Previous Post – Being Missional in a Culture of Compromise

When I first discovered that Anne Rice, famed author of the dark Vampire Chronicles, was doing a series of novels on the life of Jesus, I was intrigued.  I soon learned that in the process of researching and writing the books she was compelling and wooed back into the life of faith, returning to the Roman Catholicism of her youth.  I even interviewed her at about her books of Christ and her return to faith.  She shocked millions of fans and critics alike with this move.

Recently, Anne has again got thousands abuzz with her recent public comments on Facebook:

“For those who care, and I understand if you don’t: Today I quit being a Christian. I’m out. I remain committed to Christ as always but not to being “Christian” or to being part of Christianity. It’s simply impossible for me to “belong” to this quarrelsome, hostile, disputatious, and deservedly infamous group. For ten years, I’ve tried. I’ve failed. I’m an outsider. My conscience will allow nothing else.”

Then again later:

“As I said below, I quit being a Christian. I’m out. In the name of Christ, I refuse to be anti-gay. I refuse to be anti-feminist. I refuse to be anti-artificial birth control. I refuse to be anti-Democrat. I refuse to be anti-secular humanism. I refuse to be anti-science. I refuse to be anti-life. In the name of Christ, I quit Christianity and being Christian. Amen.”

As I read her words, I felt deeply for Anne.  After all, many of us share her struggle to identify with a religion that so often seems to distant from the teachings of the Lord whose name it bears.  And while I am frequently drawn to the writings and examples of Catholic women & men (namely, St. Claire & Francis of Assisi), I can also see why the Roman Catholic expression of faith would be particularly difficult for Rice.

Her comments brought to mind something I had read from Cornell West recently.  West commented that, in terms of identification with others, especially those who faced injustice and persecution, he explicitly calls himself the other.  In other words, in the face of anti-Islamic attitudes post-9/11, he said “I am Arab American” or to the way the church or culture treats the LGBTQ community, he said “I am gay, lesbian, transgender and bisexual”.  Like Rice, he refused to let his identification as a Christian make him separate than his sister and brothers.  Rice refuses to be identified with the hatred and bigotry she sees in the institutional church and West refuses to deny identification with this rejected by the same.

While I differ with Rice & West in many details surrounding this crisis of identification, I do resonate with much of their unique (and overlapping) emphases.   I struggle in my own life and in the life of my community to offer an alternative vision and/or experience of Christ to a world that often only sees self-righteousness, judgment and violence.  I am passionately committed to recognize that my identity, my very salvation is caught up with that of others, even those who Christians traditionally reject as outsiders.  In this, I affirm what these two are modeling in these statements and in their lives.

However, I am caught on something I can’t get past.  While in no way diminishing the prophetic authority of Rice & West in this respect, I cannot help be realize that Christ takes this radical identification even further.  Jesus condescended to become human, giving up His rightful place and power, to identify with us so that we could receive the grace of salvation through His life, death and resurrection.  “While we were yet sinners”- in other words, before we accepted or even acknowledged His gift, He suffered and died for the hope of our salvation.  Jesus identified with all humankind without exception.

This is the identification that Christ calls us to follow.  It is a radical and impossible identification that is only possible by His Holy Spirit.  It is an identification that, while never compromising or ignoring injustice, extends a love that surpasses familial loyalty even to those who despise and reject it.  It is an indiscriminate identification that is no respecter of persons.  It is an identification that is willing to also say, “I am a bigot”, “I am a homophobe”, “I am a racist”, “I am a misogynist” and “I am the worst of sinners”.

Because Christ identifies with everyone, even in their most horrific sinfulness, then we too, as His Body, must also identify with them.  We do not have the luxury to deny their sisterhood and brotherhood, while also never ignoring or justifying their hatred and sin.  The Body of Christ is one, like it or not.  To identify with Christ means we must identify with each other.

Lord have mercy on me, a sinner.

Tags: Books, Jesus, Missional
Posted in Books, Community, Missional, Uncategorized | 8 Comments »

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