Previous Post – A New Kind of Christianity

Part 5 – Murder/Adultery/Divorce
Part 6 – Oaths, Eyes & Enemies
Part 7 – Hiding In Plain Sight
Part 8 – The Lord’s Prayer (1)
Part 9 – The Lord’s Prayer (2)
Part 11 – Don’t Worry, Be Righteous
“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.” (Matthew 7:7,8)
Taken apart from the wider context of the passage, many Christians have used these words to defend a so-called “gospel of prosperity”, as though the authority given to us by Christ could be used to fulfill all our wants and wishes. This is a clear distortion of Jesus’ intent in these words. After all, throughout the Sermon on the Mount, Jesus reminds us that we are to put His Kingdom and righteousness as our first priority, even before our basic needs, trusting in His provision. When we approach Christ in supplication, it is like the prodigal returning home, knowing that we deserve nothing, but also knowing the nature of our Father and trusting in His love and grace.
Contrasting with the superior judges He warns us not to become, Jesus is casting us in the role of those in need- we are without answers, lost and cut off. Anything we can expect is from God alone and even that, only by grace. With this in mind, how could we consider ourselves worthy to stand in judgment of others? So what is it that ask for, seek after and request entry into? It is the humble work of obedience to Christ’s teaching to seek first His Kingdom and righteousness. It is the active pursuit, the going out into the world, modeled after the humble nature of Christ’s own incarnational presence.
“Which of you, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!” (Matthew 7:9-11)
In the parallel teaching in the book of Luke, Jesus says: “If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!” Here it becomes clear again that what we are asking for is fulfilled through the Holy Spirit, for it it is only through His Spirit that we can work to establish His Kingdom. Yet framed in the language of a loving Father, Jesus again revolutionizes the faith by make God approachable to all.
“So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.” (Matthew 7:12)
The words “so in everything” would better be translated “Therefore, in everything”. The “therefore” indicates to the listener that He is summing up His point in this final statement. So what then is His overall point in His teaching about judgment and asking the Father for what we need? He is summing up all the Law and the Prophets (righteousness and justice), which again reflects His command to love God and love others. In this case, it is expressed in what we call the Golden Rule.
Too often people use this rule to demand certain treatment from others. This is not an option for Christians. This truth is framed around what we do to others, not as a standard by which we hold other accountable. In this way, the greatest rebuke of the bad is the embodiment of the better. In other words, we are given no license to judge, but rather to live with the humility, grace and patience that we would hope others would extend to us.
Here we see the inseparable nature of loving God and loving others. We cannot expect to be righteous before God unless we are lovingly just with others. That justice is expressed, not in a rule by which we measure others morality, but by our own commitment to live in truly loving ways towards others, even when we are convinced that they deserve judgment. This is the seeds of divine grace, the gift of a loving Father to His children.

